Even if angels are messengers of God, they personify emotions, whereby, even if the Holy Spirit contains all edification, he has divided his attributes to an angel called comfort — a projection of the healing nature of Jehovah. God is boundless peculiarities. This is why any identity is an offshoot of his eternal essence. Individualities, which are the basis of names, are never ending personalities. Animals, plants and rocks are unique; but they are not eternal. All men, all women and all angels, as they are infinite, are like the creator of all things, and they were once inside the Father, Son and Holy Spirit, who is never starting preciousness. We become,” I am so and so,” when Elohim translates each one of us out of himself into space, time and matter. However, he only does so so that we again long to get back into him, through being baptized into the essence of the Father, Son and Holy Spirit in the name (individuality) called Jesus.
Longing for God, who is our home, is just like home sickness — a passion that involves tears and heart ache. The physical world, which is not spiritual, must frustrate us, until we say, “I can only rest in a space, time and matter which is boundless and which perfectly cares for me.” This is the Holy Spirit, the gift of the Father who is availed through the Son of God whom all things testify of. The moon signifies the law whilst stars stand for spirits. Celestial lights expose the oppression of darkness whilst exalting the oncoming dawn that outshines the glory of the moon (law) and stars (created spirits) whilst obliterating night (sin). Jesus is the fulfilment of the law, the Lord of all angels and redeemed humanity, and the washer of all unrightousness. In Christ, in whom is all flawlessness that gives us robes of rightousness, is the door to the kingdom of God. Holiness is living in the presence of the Holy Spirit.
This means comfort is sobriety. Sin is a tormenting addiction and the greatest destructive compusion is to blame God, like Israelis complained when in the desert, forgetting that they were on their way to Canaan. When we are in the desert of our loneliness and distress, we should worship God through the pain, like Jesus did when he was in the desert. Christ identified his aching and hunger as worth the hassle. Suffering is an opportunity to be a living sacrifice to God. By his sober proclamation of how God’s loving kindness is better than life, Jesus resisted the misinterpretations of reality which the devil bombarded him with. And swiftly afterwards, angels stepped out of the heavenlies to comfort him. Celestial beings empowered Jesus by praising and worshiping the sun of rightousness he was. When we become living sacrifices in our pains and weaknesses, we also give angels the permission and power to step out of the heavenlies and hallow the name of the heavenly Father around us. Worship is our destiny and comfort.
This is why seraphims, the six winged fires who ever adore Jehovah, reflect the highest raptures of anandamide and dopamine that a creature can light when communing with divinity. The two exotic sounding substances are the stuff faintly felt in any pleasure, expecially in sex and intoxication. But the particles were created by Elohim and are not literally labelled their scientific terms. They can thus essentially be called ‘the ecstasy of praise’. Flying, as celebrated by the the oncoming catching away of the Bride of the Kings of Kings, is a metaphor of the liberty that can only be felt in spiritual intercourse. Flight testifies of the ascension of the owner of all authority to his throne, after descending to the uttermost depths of death, to overpower decaying. Everything was created through this son (moving) of God and for him. The essence behind any pleasure is therefore the effect of us clinging, with our imaginations and intuitions, onto this son (going) of man, at all costs.
‘Way’ is an individual, not just a sense of ‘turn here and negotiate there’. When we dip into this uniqueness, we realize that ‘special’ is also a being called the Father. And he presents himself as a personality that is the spirit. The gift of direction that unwraps preciousness is Jehovah, whose oneness is whispered and shouted in all creation, like the streets of Gold. Loneliness, as is evident when Jesus on the cross cried, “Why have you forsaken me?” is therefore a disintegration of this trinity. But this transmission of even the blood in our veins, must shatter for a goal. If not, even water must become static. His sense of rejection was meant to inspire any spoken thing that has breath to scream to his or her creator,”Rip apart and shatter my flesh and blood so that into your hands my spirit commits!”
Delight is being wired into Jehovah, at all costs. This is the reason Jesus exhorted his twelve warriors not to jump and ululate because they can zap demons out of souls. Joy is being in the Book (Symbol) of Life (reciprocation). As the money cycle — operating in the sowing and harvesting seasons — attests, existence is mutual giving. All of us sprouted from a sap wringed in to and fro rubbings of genitals. But as this grinding of bodies that assembles more flesh and bones does not exalt the communion of the Father, Son and Spirit, sex is a trap. Coitus does not gift but grabs. Without the sweetness of copulation none of us would be alive. If the walls of the penis and vagina excruciated when rubbed would we exist?
What we know as ,”I am so and so,” labelled by our parents, is frivolous. Mothers ache in delivery; but without the bliss of coitus or the pride of being called ‘Mammy’, none of us would be us. Also, if men ached every time they are aroused, have erections and touch women, the population of the world would be zero. Human fertilization is a result of Adams and Eves stealing goodness from each other. And if two essences which are daily aging and withering just gnaw each other for thrills, they will end up as a pair of empty shells — which is the root of divorce. This is why an infant is born to grow up to be an adult that is seperated from any companionship — in hell. Only the give-and-give mingling in the Holy Trinity can birth us anew into never ending acceptance.
And because we cannot fully fathom the concept of ‘infinity’ — as we have not lived in ‘forever’ — Elohim captures his love for us through symbols. But these metaphors are not words or patterns in a book; Jesus is the sign of our inheritance — of not only all life that can ever come but even any phenomenon that established the foundation of the earth. Eternity is infinity from any direction and in any sequence. We were born for liberty. And this is the inspiration of the Holy Spirit, the source of andanamide and dopamine, inside us — who delegates this freedom in enjoyment to angels.
The wings of Seraphims, Cherubs and all other Holy messengers signify orders of worship on earth. We are born to be full of the Father, Son and Holy Spirit. However, the level of our entreating this Trinity determines how much we become intoxicated with him. The burning beings with three pair of wings, alongwith the four living creatures with four faces in front of the throne, are signs of the gist of existence. They ever cry ‘Holy Holy Holy’ — meaning ‘Wow, Eureka what is that?’ — to signify that beholding Elohim can never stop blowing the mind.
Temples of Jehovah on earth who are close to him are in sync with these flaming creatures who always analyze the beauty of beauties. And these sanctuaries in the world are men and women who commit to God in their six directions of reality: front (spouses and children), back(memories and heritage), up (aspirations), down (education),one side (family and friends), the other side (strangers and enemies). The two winged spirits reflect ministers who are just able to inspire people into the basics of Christ. They are yet to step into a double portion of broken heartedness — which is the four wings. And the angels who have no wings signify babes in Christ, who have just been born again. They have not yet engaged demons and defeated them in the air. All angels are equally important, but only when they lead us to the throne of God.
We operate in laws, be it in constitutions or principles of nature. And if we break — get in disharmony — with any arrangement, we have to suffer consequences. If you disregard the law of gravity, you will fall, breaking limbs or even dying. Similarly, in the spirit realm, the highest worshiper, who discerns secrets of God, cannot be allowed by the Holy Spirit to be yoked to a believer who is not at par his or her pace. Two oxen which cannot push with the same vigour and speed will create chaos in the garden of God. And one’s ability to be put in the highest plow depends on how much he or she can not only stomach the reality of hell but ever highlight it. A warrior in Christ should serve and love all Christians. But the firebrand must never tone himself or herself down so as to please a believer who has a lower level of spirituality — borne out of downplaying how souls are now being tormented for failing to connect to Jesus. This is why servants of Christ should be careful on whom they befriend or marry.
“That is too weird and frightening, let us just enjoy normal Christianity,” the disciple with two wings of revelation may plead with the one with four or six. The throne room is very strange to the normal mind — a fact attested by how humans frown when hearing about the beings with four faces around this centre of all power. And a soul with four wings of ascending to the throne — who in most cases is an anointed pastor — is more likely to mediate between the two levels he is sandwiched in. But as we are supposed to have the seven fold — seven dimensions — of the Holy Trinity, the ‘moderator’ who is below the six winged worshiper is fraught to idolize the status of joining together believers. Not zealous to shoot towards the throne of God — the only point all humans should meet and be harmonized — a champion of unity is at the danger of grieving the Holy Spirit. Yet as we can only be comforted by this gift from the father, irking him licences torment in our lives.
Most of Christians are now depressed or full of anxiety or choked with worry because they insist on just rejoicing on their minimum grasp of who God is. To hide their lack of satisfaction, these church goers start showing off how much, through their religious supplications, they have been blessed — with friends, a car, a house, a spouse, a job, a ministry or any other ‘breakthrough’. Anyone who has the bliss of deeply knowing Jehovah may be full of exceptional wealth and natural ties. But the reality of intercoursing with Elohim is so mindblowing to them that they get ashamed to show off their ‘earthly blessings’. A person not obsessing on Jesus at least on the level of Seraphims is vulnerable to demonic oppression — being swiftly attacked by the monsters even after casting them away.
We were born to daily ask, seek and knock into the mysteries inside Christ. Just confirming one’s name in the Book of Life is amazing because a book signals rigidity. Thus the written names in heaven promise that the Heavenly Father can never change his plan to reward us never ending comfort. How much joyful then is magnifying why he has done so? As the cross testifies, we enter heaven because of the eternal aching of Jehovah. Our second birth is different from our physical conception — which was a result of raptures of lust. And the price of our existence is Jesus soaking any bruising, lashing and piercings that should be our second by second movement. As scientists have testified, the body is finetuned — balanced — favourably judged — spoken in a caring manner — maintained in mercy. If the calibration of the foot is off by just a millimetre, we would be screaming every time we step on the floor.
We must thus utterly appreciate the divine tenderness that is our normal bliss. In doing so, we become stubborn against unthankfulness, resisting the devil in all directions. This unshakeable praising of the Father, Son and Holy Spirit is the symbol captured in the fixity of the Book of Life. A letter, behind any name, is a result of consensus. Vocabularies and nomenclatures are standards made in agreement. The “I am so and so,” most people are branded when fresh from the womb are petty resolutions of who they really are. This is why Israelis always designed their names around ‘Jehovah’ — to testify that they must enter into an unbreakable covenant with the eternity who knew them before they were in their mums’ bellies.
The priesthood in Israel were not given any land — but distributed all over the other tribes — because their joy was supposed to be worship. And this sole obsession with Jehovah was to be the delight of the nation. This is why the devil, to make the Hebrew community end up screaming and weeping in terror, encouraged idolatry. Similarly, this same Satan is now setting up even Christians by encouraging lukewarm worship, which provide shallow dogmas about God. And lucklustre divine devotion is reflected when believers search for boosts of andanamide and dopamine in food, sex, music, friendship, acclaim, travelling, winning and sleeping. Only addiction to the oneness of the Father, Son and Holy Spirit can satisfy.
And we must pursue only Christ so as to break down hearts full of a (Me-Me) temperament. And this does not concern the carnality which asks. “What are you talking about? Spirits are a figment of the imagination — as we can neither see them nor touch them.” The oncoming appearance of demons and angels, during the great tribulation, will expose the nonsense of such commonsense. However, there is also iniquity among us, anointed saints. “You gotta be kidding, I am full of the Holy (pure) Spirit,”any believer can claim, until Jesus asks him or her, “Can you stand me manifesting in anyone else seven times the wisdom and power you have?”
“But why? Aren’t you a fair father who rewards his diligent sons?” the Christian might ask. The thing is we can know the appearance, works and glory of the Lord but we may end up in hell. To enter heaven, we must not only know the way of Jehovah but internalize it. And this direction is only found in the word of God — which is not words in sixty six books — but the truth and life in whom we live and move in. Jesus, the foundation on whom any works stand, is our only path to follow.
Christ has humbled himself to the uttermost, the reason he is unseen — until we doubt he sustains us second after second. We are not craving that he glorifies himself through even our foes a hundred times than he does through us because of this tragedy: first of all, we don’t believe that Jehovah maintains us — as he is invisible. Second of all, we secretly know that if the world was full of people with the same hearts we harbour (but magnified), it would be hell waiting to happen. Most people can’t stand a planet full of their clones because they don’t wish to forgive and bless abusers whilst appreciating strangers.
There is a simple reason people won’t enter heaven: if anyone has any grudge or lust or self-absorbtion, that person wouldn’t stand eternal companionship with copies of himself or herself; the message of having no flaws is therefore logical. And many ministers of the gospel are getting corrupted because they ignore the divine servanthood of Jesus. Christ is our pervasive goodness, even in our meals. But we ignore him. Yet if somebody you are so much in love with that you give everything to him or her just uses you to enjoy life how would you feel? Devastated and eager to abandon that trickster — to show him or her how precious what he or she has cheapened is. Yet that feeling of despair, dissapointment and humiliation is a tiny taste of who our Lord is, moment after moment — to make us live.
We belittle Christ by glossing over how he is our omnipresent slave but who expects us to slave for one another — especially the undeserving. Jesus is every human emotion, not figuratively but literally. “How come? When I feel nasty or wonderful, I don’t sense a person residing inside me,” most people may say. This is because they are oppressed or possessed by evil (ironical) spirits. Demons aim to be as conspicuos as possible to the physical senses — but to make us deny the spirit world. The Holy Spirit is also eager to hide himself from our animal perception as much as possible, but only to arouse our unseen souls to affirm and internalize the existence of spirits. Essentially, the spirit of God, who delegates himself through angels, is the comfort we have but must entreat — so as to repulse Satan and his hoardes — deforming emotions which gnaw us after sneaking into us.
Angels are carriers of the glory (emotions) of God. Cherubims, Seraphims and other pure beings soak in layers of personalities of Jehovah and rejuvenate us with this personhood of Elohim, who is fluidity and softness. Fallen angels, disconnected from worshiping Jehovah, are like ticks of the Father, Son and Holy Spirit in humanity — which is our rejuvenating emotions and intelligence. The mentality and attitudes of looking at people as prey — trash to be dumped or a dish to be eaten and defecated — is a manifestation of killing creatures inside us. Demons are literally anger, lust and boasting that make us lose control whilst never revealing that they are persons. Conversely, even if Jesus is never starting to never ending bad emotions, he wants us to know and enter into the eternal suffering he is. This is because he excruciates to comfort creation.
Therefore, the symbol of a megaphone, for instance in a vision, is a sign of servants who have a heightened agreement with the feelings of the Trinity. And these servants, fellows with God in fellowshiping, war against sensual perceptions — which deny that Jesus is the self sacrifice that lights up reality. This is why the greatest disease in the world is not Ebola, Heart strokes, Cancer or AIDS. Thinking and feeling as if ideas and sensations are just things, which manifests as bragging and grabbing, is the deadliest of infirmities. And it can be seen in how people measure each other. We are desperate to make our meaty self feel terrific or be praised as ‘wow’.
As demons were once excellent creatures, they are frightened and incenced by their ever reducing glory. Therefore, they are angry that God rejuvenates us. This is the reason they are desperate to steal this renewing power. After entering any divine essence, they destroy it by exaggerating — deforming its reality. Any earthly goodness is seasonal; therefore demons are emotions which make us claim that bodily pleasure such as sex, is everything — in addictions. Also, they are the spirit of blowing horns, lying that fleeting man-made positions, reputations and titles are to die for. And they are pity partying, moaning that, “Look how wounded I am and be sorry for poor old me.” Jesus is the only person who is truly injured. He is to be consoled by all humanity.
When the world gazes at Christ in the ultimate judgment of all souls, they will weep. This id because of being astonished at this fact, which they will realize only too late: All their limbs and energies, wasted in idolatry and riotous living, emanated from the bruising, smashing and burning of this lamb who is omnipotent. One cannot repent when in such a state, of seeing the messiah blatantly and being undone by who he is. This is because turning a heart to God is only possible by faith, the substance of things not seen and hope of things to come.
“It is better you believe I am the ressurection and life before seeing me than to affirm this truth after seeing me,” Jesus cautioned Thomas. This is because a demoniac, who scoffs at faith, does not discern anyone inside him or her. And such a cynic ever demands a sign to confirm that Jesus is Lord. Yet the greatest miracle is clinging onto Christ even when in pain or dejection or loneliness — affirming that Jesus is eternal aching that sustains all life. “Are you claiming almost everybody is a demoniac?” somebody may ask. The great tribulation will reveal this. God is now slaving to make everyone comfortable from pore to pore. Yet people, full of fallen spirits, claim they are the masters of their own destiny, denying the mercy that is Jesus– who is even every food and drink they partake.
Salvation, sanctification and perfection is obtained in uttermost lowliness. This is why John the baptist called for everyone to prepare — humble themselves — for the coming King. The proud Israeli spirit, which rejected Christ, is the same one that resurfaced in Peter when he started favouring an inner clique of Jews. The gospel, as Paul (an ex murderer) warned Peter, is empty if it has any sense of cronism or tribalism or nationalism. Anyone is called to partake of Christ, and a greater glory than we have. However, the price is becoming nothing — the reason all disciples had to be made completely confused without Christ until he ressurected. They had to know that it is upto his heart, and not their bonds of togetherness, that his kingdom will be accomplished.
James had to be killed so as to kill the carnal brotherhood or friendship he had with his brother John — who was completely abased in Patmos before he saw the King of Kings in his full splendour. Only after his complete humiliation for the sake of Christ did John in his Epistles, underscore the necessity of love that breaks barriers– which is holiness. God meets us in our slaving for him for the sake of his name. The anointing multiplies in suffering. This is why after the Jews killed Stephen, God raised Philip — an unknown person until then.
The kingdom of God is like a relay race, whereby the runners pass the baton after expending all they have. And after every passing of the baton, the speed and intensity of the running has to increase. But in this race, the fit are not the people who look something to us or whom we intimately know. Paul, who was spilling the blood of Christians, made the greatest strides after taking the baton of evangelization. He gained so much authority in Christ that he taught Peter and the rest of the disciples the deep mysteries of Christ. The eleven, who had seen and talked to Jesus in the flesh, could not completely adore the omnipotence (unseen) of Jesus. Faith is in the invisible realm, and only after believing do signs follow. Vain signs can follow empty faith, and these are wonders which puff up the flesh.
Jesus instituted matyrdom as his perfect weapon against evil. This is why the devil is behind Islamic ‘matyrs’ — to make the concept of giving up life for the sake of an unseen God stink. Islamic fundamentalism is a hellish ideology. And it is meant to encourage Christian lukewarmness, making many believers to say, “I don’t want to be too extreme about Jesus– as I might be compared to an Islamic terrorist.” Yet the greatest sign of true faith is living out this fundamental, “To live is Christ and to die is gain.” And any Christian is a joke if he or she cannot vow, “I am willing to be vulnerable, wishing for strangers to be more anointed than I am whilst honouring believers am not familiar with.” The Christian life is for the sake of the gospel — which is the transformation of enemies of God to become his beloved children.
joyninn 